Let's begin by thinking about the role of the edit in cinema, and in cinema history, which is where we more or less ended up last week. How it brings together different things, but also can create different meanings, what is known as the Kuleshov effect. If an edit can do this how? It would seem to indicate that meaning is outside of the shot, somewhere. Also if joining two things makes them connected this seems to be an act of force, not corporal or martial force, but a semiotic or other sense of force. I guess here I should also think about edits as a basic materiality of cinematic practice.
Now an edit is not true or false, it isn't even right or wrong. It is felicitious, there are good enough, and not so good edits. They are not facts but promises. As promises they perform something in their doing, as you do it it simultaneously performs it. This is what an edit does, "I am joining these and because I am joining these their connection matters and they are related".
Now, transpose that to hypertext and links. Is it the same economy? Which bits are different? Is it possible or reasonable to argue that
Films (for example) and sound work often conceals this fact. We might use stories, character psychology and motivation, and contintuity, to hide what edits actually do, but if they didn't actually have this force why on earth would we need to put in so much energy to hide them? (Hide what, exactly? Why did the question ever arise in the first place that things needed to be hidden?)
It might be good to just imagine what it was like when cinema first arrived. Why was it not immediately obvious that you could cut film, and join it to another bit? Why did this have to be learnt?
So, if edits are links, and links are edits, is a k-film just the same as an ordinary film? What role does an edit now have? The audience? What are we watching? Are we watching or doing something else?
Some key words for this week:
If you were making a hypertextual video system what should it be able to do?
Which of these does Korsakow support?
As a late afterthought, I think this is the logic of my argument here:
I think my logic goes much like this:
References (aka Optional Readings)
Joyce, Michael, "Afternoon: a Story" (Watertown (MA): Eastgate Systems, 1987).
Moulthrop, Stuart, "Victory Garden" (Watertown (MA): Eastgate Systems, 1991).
Miles, Adrian, ‘Cinematic paradigms for hypertext’, Continuum: Journal of Media and Cultural Studies, 13 (1999), 217-226. http://vogmae.net.au/research/thinking/Cinematic-Paradigms-For-Hypertext/
Aarseth, Espen J., ‘Introduction: Ergodic Literature’, in Cybertext: Perspectives on Ergodic Literature (Baltimore: The John Hopkins University Press, 1997), pp. 1-23.
Tosca, Susana Pajares, ‘The Lyrical Quality of Links’, in Hypertext '99 (Darmstadt: ACM, 1999), pp. 217-8. http://portal.acm.org/citation.cfm?id=294911
Tosca, Susana Pajares, ‘A Pragmatics of Links’, in Proceedings of the Eleventh ACM on Hypertext and Hypermedia (San Antonio (TX): ACM, 2000), pp. 77-84. http://portal.acm.org/citation.cfm?id=336327
These pages are written by Adrian Miles ('official' and 'real') as part of the course material for Integrated Media One. This is a second year subject within the Bachelor of Communication (Media) program at RMIT University, Melbourne, Australia. These pages are notes to support students in this course and are best regarded as an informal aside to the lectures and workshops that constitute the subject. Views expressed here are not necessarily those of RMIT University.