Industrial Video and Professionalisation

Draft extract from a brief essay I’m writing to accompany the publication of a collaborative mixed media iBook I’ve worked on:

In the case of industrial video an economy of socialised practices of professionalisation created particular assumptions that became fetishised into a technocratic mantra of ‘quality’ which generally referred to little more than the explicit technical felicity of the artefacts made to these internalised norms of a sophisticated craft practice. This produces a tautological circuit, most visible in the annual spectacle of the Academy Awards where the industry awards itself statuettes for excellence within the terms of this own small definition of technical excellence, yet remains the benchmark by which industrial media resolutely defends itself against the technical vulgarity of the postindustrial. This is not only to state that now anyone can make a film, if they desire, but to point out that as scarcity of access to all three facets of media (production, distribution, consumption) has declined so too has the previously clear distinction between a professional class and its others. This relation is now ambiguous, at best, and the response of the industry, of the professional class, has been to insist ever more forcefully on the significance of its own standards of excellence and technological scarcity – using ever more expensive cameras, effects, and stars. Except apparently everyone is happy to watch it on YouTube, in spite of the low resolution and questionable production standards.

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Caffeine and Writing

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I’m in the Design Hub with some colleagues come collaborators for our weekly research catch up for the Circus Oz Living Archive project. We now use part of this time as a shut up and write session. It’s latish in the afternoon. I’m tired from the heat. I realise that I cannot concentrate very well for the level required to edit my writing without a coffee near to hand. I need the caffeine as much as I need the habit. I always have a coffee when I write, even if I don’t drink it. This is a necessary habit seems.

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Emerging Documentary Practices

This is the accepted abstract for the ‘emerging documentary practices’ session I’m on this coming week in Canberra at Visible Evidence:

The availability of ready to hand video technologies for recording, editing, and publishing ‘everyday ephemera’ has seen an explosion of content online, from the low brow populism of YouTube through to the sophisticated observational post produced work of Robert Croma. These technologies of recording, editing, and distribution provide documentary practice with an everyday, quotidian apparatus for the creation of informal, reflective, observational and autoethnographic work. This paper will examine the use of ready to hand video technologies in concert with the use of the Korsakow interactive video authoring software, to create small scale, ‘ready to hand’ or ‘dirty media’ documentaries. This provides a model to investigate and develop alternative modes of making nonfiction video online material that falls outside of the economy of spectacle that dominates YouTube or the ‘personal broadcasting channels’ of Vimeo . The problem investigated is how to contextualise and author in these systems so that work created is outside of the unstructured banality of aggregative platforms and the serialised limitations of the blog. Emerging software models such as Korsakow require a creative practice of making that involves the critical curation of video ephemera into complex, emerging and multilinear constellations and clouds of associated material that let these works lie between the personal documentary, essay film, home movies and broader poetic traditions. More significantly the use of systems such as Korsakow allows for an autoethnographic methodology of personal, informal and everyday observation to produce a ‘soup’ of material that is then structured through the elucidation of emerging or unveiled patterns of relation amongst shots and sequences. These patterns create affective and poetic “lines of flight” for both maker and user and their value lies in the possibility of poesis amongst otherwise unremarkable moments.

As I finish the presentation it increasingly looks like this is where the talk will finish at. I seem to be beginning from:

There is a variety of digital nonfiction practice that are being invented that is facilitated by ready access to means of making and distributing, and increasingly systems that leverage the qualities of the minor, observational, intimate, distributed and emergent.

From this we can see some of the attributes that documentary tools need in digital networked contexts. We can also see that such ‘tools’ can be thought of as systems to allow the creation of affective assemblages.

I will look at some current online services and the Korsakow system to argue this.
The work is grounded in a sophisticated theory driven critical practice of networked making.

Aside from the specific argument and things I’m wanting to investigate, I think this is also a consequence of sketching the argument in Keynote. It encourages (like PowerPoint) a particular sort of propositional style. If I’d written originally as an essay, then it would have a very different shape to what it now has. At the moment I like sketching it like this, it forces me to unpack the assumptions that the first abstract relies upon.

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Sketch Writing and Keynote as Outliner

For the recent series of conference presentations I’ve done I’ve realised that Keynote works very well for me as an outliner. I have an abstract, I start writing slides (often quite text heavy), but having to have the connection between slides really helps make sense of what I’m wanting to do, and the terms of the argument. From this I’ve realised I can use the Keynote presentation as a template to then sketch the key sections straight into Scrivener. It is a nice workflow for writing.

On the other hand I used Tinderbox for the Textobjectext presentation, quite deliberately. However, as I lost concentration before presenting (partly being so interested in the prior papers), and also because I had not yet resolved just what specifically I really wanted to say, or even realising that the circularity was a potential interesting position to take up in relation to what I wanted to argue, the presentation was very ordinary. There it probably would’ve been better to write in Tinderbox to get the ideas and connections out, then sketched that with a particular ‘line’ using Keynote, and then think about writing two versions of the work, the Tinderbox hypertextual one and the more constrained linear one.

Perhaps next time I should sketch write in Tinderbox, get it all in there, then from there present via Keynote, and then think about appropriate publication pathways? First reaction is I like this idea….

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Textobjectext Part One

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The Textobjectext symposium was a well run event. Very well organised, small group in attendance but diverse and interesting mix of presenters all worrying about objects, materiality, affect and practice. Excellent catering by way of a gift to those that participated.

My own ‘paper’ was sketched and presented in Tinderbox as a hypertext. Let’s be blunt. This was because I did not have enough time to let the work get crafted enough, and using Tinderbox made the writing faster, more agile, while also doing a lot of work in the presentation to make present some of the questions I was wanting to explore. But it was a first version, and I lost all my contextual threads while waiting to present as I got quite engrossed by the prior papers (one made easily intelligible some really interesting things in maths, the other did a nice job of thinking about invasive species and what that language is all about), so when it came to my turn I was befuddled!

As a result I lost the sense of what it was I specifically wanted to get to. I knew I wanted to draw a line between writing and thinking to the rule of n-1 (Deleuze and Guattari’s rhizomatics), Bergson’s sensory motor schema and perception (where perception is always a reduction in relation to what is), and Harman’s stuff about the way objects withdraw themselves to approach each other and hypertextual writing. That line is pretty straightforward, and I briefly sketched it out, but then was left with wondering, OK, and? It felt like a reprise of mid 90s hypertext theory where I was substituting new materialism and objects for ‘poststructuralism’ and saying that writing hypertextually (so much of the theoretical work around hypertext looks at its relation to the literary/narrative, or to reading, but very little has explored the experience of writing hypertext in itself) allowed the objectness of the ideas to be maintained since each object in the Tinderbox work kept its facets available to other facets all the time. But I was clumsy, and even worse, inelegant.

Thankfully the questions and the conversation threw up some very nice ideas and I think provided more context for what I have been struggling to express and explore. I was trying to situate hypertextual writing as a specific form of humanities academic research practice that allows the thickness of research to be closer to the surface and experience of writing, all the way through writing and editing, and that within a post humanities context this is to participate in a larger assemblage of parts where the writer is a relay amongst other parts, and where the nodes within the hypertext retain their, their what?

I will return to it, but after Christmas, as Visible Evidence is looming large and I don’t want to trip over myself a second time.

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Another Afternoon

It was a Saturday afternoon, in one of the usual coffee shops I use after I’ve dropped off Mr 13 Y.O. to band (he’s a drummer) trying to write up some stuff. On Monday I will be a participant in a full day research event which is designed to take our individual research questions, workshop them, and build it up into a plan to make it a large, realisable project. Of course when the call went out for participants some time ago I thought, “yep”, have time for that and it is something I really need to do. Now that it was there, and my list of things to finish in the next 6 weeks (PhD, a book chapter for a documentary ecologies book, a presentation for nonfictionow, a presentation for Visible Evidence, possibly a presentation for Textobjectext, on top of my supervisions and the admin treadmill) was beginning to loom above me like the iceberg that it is, I could feel myself ducking and weaving which way and what.

I’ve got lots of research questions, but the majority, as far as I can tell, don’t need a workshop. I know the problems, I know the scale, and so on. So what I’m finding tricky here is the need to actually define and decide upon a problem and statement that is the sort of thing that I really do want to turn into the Plan (aka The PLAN). This it turns out is difficult to do, partly because I am an intellectual bowerbird (I collect and play with colourful things, and when I lose interest I just move on to the next thing that attracts and provides value) and partly because when I frame my work from above there are common threads, but it is a bit unclear how they form a research problem rather than a set of questions. At the moment I’d characterise what I do as about softvideo, post industrial media, and new media pedagogy. Within these there are threads that flow across; poetics, network practices, what seems to be currently described as ‘digital humanities’ and a variety of nonfiction forms (academic and documentary). I could probably put all these under the banner of post industrial media, which I guess could be a lab and a book and a course. A research question? Whatever I come up with reads like a book blurb that describes and immediately becomes big and open and too broad. But anything specific appears, well, something that I don’t need to spend a day with other people on. This is one of the reasons I haven’t written a book.

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It is an Exegesis

This is from a course blog I run where students are doing research via project and exegesis, and many students and supervisors are unsure exactly what the role of the exegesis here. Critique welcomed.

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As Becker reminds us in the chapter on “Editing by Ear” there are no algorithms we can employ when deciding how to structure writing, or what it should be. It is a tacit knowledge, so consists of what are, at best, rules of thumb. So I am going to outline the role and function of the exegesis broadly. In what I’ve written below I refer to chapters as individual things (a theory, project description, and analysis chapter), but remember, rules of thumb, in many exegeses some of these may be split and become two chapters because that makes more structural sense to the exegesis and its argument.

Something that is present in all that is written below, but perhaps not explicit, while an exegesis can use the personal pronoun (“I”) and be based on your specific experience in undertaking your project, it is still research writing. This means it makes claims. These claims have evidence to support them which comes from the literature and other relevant works, including your project, and these claims make an argument. An argument is a particular point of view in relation to the problem, but it is different to just expressing an opinion because it is informed by your reading and thinking and so the point of view is supported by evidence. This also means the writing is not just reporting on what you did in your project, but it shows how the project engages with the research question that you are wondering about. You can write this informally, in the first person, even as a graphic essay if you have the ability, as long as it makes relevant claims, supported by evidence, and that these claims make a justifiable argument. This means an exegesis is academic writing, but it does not have to be a formal essay written in the third person using only objective language. Finally, the only readers that matter for your exegesis are your examiners, you are not writing for the public, your supervisor, your teacher, or your mum.

An exegesis is not a thesis. A thesis is a written argument that generally has the form of some sort of critical hypothesis that it outlines and investigates. What that means is that a thesis usually has the form of a statement posing as a question which involves bringing two terms together, with the research being what happens when these terms are actually bought together. For example, regardless of the question a thesis can be boiled down to simple pairs such as “A Deconstructive Analysis of All That Heaven Allows“. Or “A Feminist Critique of Writing”, or “Postcolonialism and the new Singapore State”. In each case the writing will set out and discuss each one of the pair of terms individually, and then in the ‘heart’ of the writing bring them together. In the first example you could expect a chapter about deconstruction – what it is, what it means, examples of how it is used (probably in cinema studies since the question is referring to a film), and so on. Then a chapter specifically about melodrama and Sirk, and this may be inflected in particular ways (melodrama and narrative, melodrama and the women’s film, melodrama and genre). Each of these two chapters would primarily engage with what has already been written and thought and argued about these topics, laying out the terrain of the problem if you like. Next is the chapter where the film is (you’d hope) deconstructed, using what the previous two chapters have introduced. This is the heart of your thesis.

Now, this example is a thesis, not an exegesis. An exegesis is not where you make something as the project component (imagine for the example I had made a melodramatic short that has some sort of relationship to All that Heaven Allows) then write a smaller thesis about deconstruction and Sirkian melodrama. An exegesis is the writing that shows how the project you have done is research. Now at this point most people nod their head because they know this, except I’m pretty convinced they don’t since they seem to miss the important three words in there. “Project is research.” This means an exegesis is not, project plus research, or project and research, or project and some research. It is how your “project is research”. Therefore to be able to write an exegesis you need to think of your project as research, but what does that actually mean?

In honours research is not just going to the library, finding a lot of material about your topic, reading this and then knowing more about it. It does involve this, but this is one step in honours research, and one step only. (Your honours research is absolutely expected to be based on doing this step, but in honours we conceive of research as a richer and stranger beast than this sort of professional research model.) In honours you learn a lot about something and then use that knowledge to make your project, and through that making your understanding of your research problem changes – you don’t only know more about it, but you understand it differently than you did before. For this to happen the research aspect of your project revolves around a research question or problem, which is what you think you want to find out through doing your project. This problem is ideally something complex, potentially wicked, and most importantly you do not really know the answer to it yet.

Of course this begs the question of how your project is research. I’ll put that to one side as this needs its own post, but you do need to frame a problem that you are going to investigate through your project. If I’m doing the melodramatic short film that responds to All That Heaven Allows then there are lots of possible research questions I could ask. Some might be quite close to cinema studies, some much closer to an investigation of my practice as a film maker, and others somewhere in between. An example of the first might be a question like “How do I identify and use Sirk’s melodramatic ‘excess’ to create emotional investment in a film?”. This question is less about my specific film than a more general question about films and melodrama in question. A question that would be closer to my practice as a filmmaker might be “How do I direct actors so that their performance is a contemporary reinterpretation of the melodramatic performances from All That Heaven Allows in a contemporary short film?” This question can explicitly deal with the film that I am making and the relation of that film to another one, through the specific problem of directing actors. In each example constructing the problem in this way helps in thinking about the exegesis and what it needs to do as it frames a research problem that is part of the project. The research problem must be something you want to find out, and is related in some way to your project.

To summarise:

  1. You do need to do a lot of basic background and preliminary research
  2. This informs your project
  3. As a part of defining your project you frame a research question that your can investigate through your project
  4. A good honours research question will be relevant to your project, is something you think is valuable for you to find out, and it is good if it is not something you really know the answer to yet
  5. Through doing your project, from the point of view of it as research, not only will you know a lot more about it, but ideally your understanding of the question or problem will change in itself

What

To write an exegesis for these hypothetical questions I would have a chapter that contextualises the key terms of my problem. In the first example this would be around melodrama and its description in cinema studies as ‘excessive’, what this means, examples, and quite specifically detailing how this applies in the case of Sirk’s melodramas and of course All That Heaven Allows in particular. This is best thought of as being like a small essay in its own right in the exegesis where you are largely outlining what cinema studies has had to say about these things. For the second example the content would be quite different. Here you might look at all the literature about directing actors, the director actor relationship and material in performance studies and performance theory. Within this chapter you could then apply the relevant parts of this to describe what is known or what is likely to have been the relationship between Sirk and Wyman and Hudson. It would also be wise to identify and discuss any contemporary work that is self reflexively melodramatic, or even contemporary melodrama and what is has in common (or if it matters more, what is different) to the sorts of performances witnessed in All That Heaven Allows. In both cases this chapter contextualises your research problem in relation to what has been made and thought about before. This matters as your project should not be made in an intellectual vacuum, and is expected to be informed by what others have done (this is the difference between a naive and an informed making).

For project based research you are much better off thinking of this as a ‘theory’ chapter rather than what a lot of the ‘how to’ guides call a literature review. This helps because you should not limit yourself to only written work, and you want this chapter to do more than describe relevant things but to frame these in ways to indicate which ones matter more. It is here that you are able to introduce the key terms/ideas/concepts/theories that you will apply when you discuss your project’s outcomes as research later in the exegesis. This chapter can be written early, even before you have started your project, as what you find here (I hope it is obvious) will influence for the better what you make.

How

Generally the next chapter of an exegesis is where you outline and discuss what you did. This chapter is a bit of a production diary. What did you actually do in the project? How did you go about doing it? What decisions were made and versions or variations in the project as a result? What happened? Why? This sets the context for the project component, and is often important for those projects that have a ‘small’ high quality outcome but which rely on a lot of ‘invisible’ work. For example perhaps my short film was only three minutes long, but it involved months of rehearsal. I can’t see that when I look at just the finished project, so this is where you show all this other work. I like to think of it as the iceberg problem, where the submitted project is the tip of the iceberg and in this chapter you show all that lies under the waterline. (This is also why good ongoing documentation really matters, and why it might be worth including this as an appendix, you need to prove to an examiner that you have done a lot of work, and that the work submitted has been informed by thinking it through, often realised through sketches, notes, prototypes, variations of the finished piece.)

Why

So, you have a chapter contextualising the problem from the point of view of work in the area and other relevant projects/things. A chapter outlining what you did. Now we get to the key chapter of your exegesis. How has the project answered the research question? Here you use the terms, ideas and arguments that you established in the ‘theory’ (literature review) chapter and apply them to your project. This is like writing a thesis where you have outlined and discussed your two big key terms, except now one lot of terms (ideas/concepts) are from the earlier theory chapter where you have contextualised your project in light of the field, and the other comes from your project. In my first hypothetical example it is showing how the finished film has used emotional ‘excess’. What devices (through perhaps storyline, performance, editing, mise-en-scene) have been used to contribute to this? How successful do I think this has been (perhaps I’ve surveyed audience members, or just reflected on what is present in the finished work)? For the second example I might discuss how the actors were directed, how this informed their performance (perhaps using evidence not only from the finished film but from rehearsal footage and outtakes too), and whether or not it has succeeded as a reinterpretation of the original melodramatic performances. You might compare and contrast images from both films, and so on.

The key thing to understand is that for this chapter your project is providing the research material, and the theory chapter the method for how you are going to analyse this research material.

It is no more mysterious than this. However, this does mean what you say and do in the theory chapter is very important, as it makes possible what you can say about your project here.

And

Finally, a conclusion. What have you learnt from doing this? What has changed in your understanding of the problem, your practice, in the project, as a consequence of doing this? In what ways do you feel this has mattered? Why? In an honours exegesis this does not have to be for the whole world, just your understanding is fine, but your understanding as it is situated in the now richer context of what you understand your field to be. So the conclusions you make are informed by your research and the experience of making your project and the project as it has turned out (the thing in itself). As a rule of thumb the more you can indicate a change in the sophistication of your understanding from where you started to where you arrived, then the easier it is to write your exegesis, conclusion, and the clearer the significance of your work is to yourself and your examiners.

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Open Humanities Alliance

The Open Humanities Alliance is, as the name suggests, a coalition pushing, advocating and supporting the open humanities. Stepping out of the $ based publishing models that have defined the humanities towards richer, greener pastures. They have a journal incubator where if you want to turn an existing journal (that you or your organisation owns), or create a new one, that is open then they help you set it up and so on. This sort of support is a great idea. Which segues nicely into Peter Suber’s new book out of MIT Press on Open Access. Commercial academic publisher, and it is for sale (Kindle edition is ten bucks) and a timely publication.

Open publishing is a big deal. While I’ve regularly raised the contradictions involved in humanities academics being quick to critique ideology left right and centre our relation to our own academic ideologies, like all good ideology, remains naturalised and invisible. Of course we do the writing, the editing, and then pay for the journal that is the product of our largely donated labour. And of course the publisher makes money from this. Because today, with the internet thingie, we really do need access to a printing press, paper, typographers, ink, delivery trucks and a subscription office.

The open also matters in terms of access to collections, archives and the collections of services that we now have online. These days it is no longer just a question of having a pile of stuff that people might look at, but having an API that lets other services use these things, and, increasingly, let people make new stuff with this stuff. Which, when you think about it, isn’t so very far from the scholarly really, is it?

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Matt and Florian

This is an interview with Matt Soar (Concordia, and the Adventures in Research Creation project) about how he first found about and became involved with the Korsakow software and Florian. This small interview is incredibly important to the early history of online video simply because most of it is ephemeral, on a few web sites that disappear or break after a few years, yet this stuff is going to be important one day to anyone wanting to look at the prehistory of what video online will become. In this case a big change a lot of development of Korsakow as a platform has happened because two people bumped into each other. (Is it ever any other way?)

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Affective Media

From Hannah Brasier, an honours student I am supervising (we’re working in Korsakow):

How do I conceive of and make a slow interactive online video work? This is a problem because there is little work available that considers the slow in relation to interactive online video. Deleuze’s concept of the affect image provides a possible framework and method for how to make and theorise such a work/project. This may provide a method and theoretical model for making and understanding complex multilinear videos in the context of the slow.

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